The Power of Conviction

Illuminating the hurt of America on the daylight of independence celebration was sincerely yours a risky move, save for one man, any tot of risk involved was expense saving the religion of a state of matter. Although thrall was culturally pass judgment at this time, many abolitionists fought to append about an end to this heinous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti-Slavery Society of Rochester, new-fashioned York, embracing the opportunity to express his opposition to wards ending slavery to the abolition-sympathetic audience. Reminding a state of matter of their morality and ethics not save required tact and intellect, but most importantly, unwavering opinion. That meant bank in his immortals plan, regardless if it meant potential failure. In his oration, What to the Slave is the Fourth of July, Frederick Douglass displays this invariable belief and diligently enhances his ethos as a man of credit with devout perspect ive, pious retard and hope of a republics redemption. With respect to Gods power and authority, Douglass severely establishes a religious individuality that his audience could understand and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity through creating an analogy mingled with Americas apparently Christian acts and of past peremptory acts. Douglasss viewpoint is an usefulness to him as a speaker. He can clearly attend that Americans do not search to follow the Christian principles that the nation was founded upon, and makes this clear with his speech. And let me reprove you Douglass exclaims, that it is dangerous to copy the physical exercise of a nation whose crimes, forbidding to heaven, thrown down by the breath of the Almighty, burying that nation in irrecoverable mar! (120). Douglass shares this statement with the audience and enhances his ethos, or the apparent character of the speaker, by sharing Americas history of the revo lutionary war and establish his credibility as a ma...